Well, no need to let that one sink in. Bruno is the type of film that deserves a quick assessment after the first viewing. And yet there are so many layers that beg to be analyzed and picked apart! For those of you thinking, “Bruno? Is that a new family comedy about a troublesome-yet-loveable dog?” No, no…it’s the satire-by-candid-video film from Sacha Baron Cohen.
Most of the world was introduced to his wily behavior in Borat, the 2006 film of similar format (and from the same director Larry Charles) in which a TV reporter from Kazakhstan travels to America in order to learn what it’s all about. I was a fan of Cohen’s Da Ali G Show, which HBO has re-aired in recent years after initial broadcasts in the UK. That program featured alternating clips of Ali G, Borat, and Bruno, three characters designed to catch people off-guard, pull them out of their comfort zone, and elicit an outcome that is equal parts humorous, humiliating, and offensive.

So Bruno the character was no surprise to me, but Bruno the movie was. After the stir Borat caused, I couldn’t believe that Cohen could still dupe anyone into signing a filming contract without reading the fine print! I went into it thinking that I’d be one of the few people not offended by the film. I wasn’t totally wrong, but perhaps “offended” isn’t the right word. It’s not that anything offended my customs or beliefs; it’s that I felt extremely uncomfortable at multiple points in the movie.
I wasn’t uncomfortable about the fact that Bruno is a homosexual or because I had to watch a plethora of bizarre, unexpected nude scenes and sexual acts; I felt uncomfortable because watching Bruno was like living through a nightmare. It seemed that I was asleep and had no choice but to process the horror (a feeling that reminds me of an essay I wrote last year). Upon exiting the theatre, I remarked that — whether or not we perceive it on a daily basis — this nightmare is the world around us. And no, I’m not referring to Bruno; I’m talking about everyone that Bruno encountered on his journey through America.
I’m a generally pessimistic person with many strong reservations about American society, and yet Bruno still stirred me out of a general contentment with my surroundings. The film reminded me of Alice in Wonderland, which these days gets a lot of uninspired comparisons to the psychedelic drug experience. Many people gain satisfaction from knowing that they can expose themselves to wilder, more extraordinary sensory stimuli than their predecessors. We can’t necessarily be richer or possess more property or money, but we do have the power to live to greater extremes. Our wealth is our experience and our ability to retell it, to share it with others, to help them learn from it…
But I’m wandering. I thought of Alice in Wonderland even though that comparison isn’t often made to American culture. I usually think of Carrol’s absurdist satire as very specific to that British world of the 1800s. Of course I know America is just as pretentious and depraved, and the American Empire thinks it’s the best at everything. It was still a strange experience having this brought to mind. We don’t like to think of our culture as evil and infected. Even when we do, we usually project it on other groups or places. “The American South is so messed up” or “those west coast people are really strange.” To reference Norman O. Brown’s Freudian study Life Against Death, neurosis is everywhere, and it’s there all the time.
In reality, our world is only as strong as the dumbest, most backwards person around — in other words, the weakest link is the collective weakness. Yes, Bruno provoked people into acting the way they did, but once provoked, they were all too happy to continue behaving that way. That’s because the Mad Hatter is a Dallas talk show host; the White Rabbit is a candidate for the American presidency; Tweedle Dee and Tweedle Dum are cage fighters entertaining in-the-closet gay men struggling to deal with their inconvenient sexual preference (Is that one a stretch? I’ve always said those extreme fighting shows are soft-core gay porn); the Red Queen is…well…a dominatrix at a swingers party in your neighborhood.
I’m disappointed in the professional critics who bashed this film, reporting that it was basically just more of the same from Sacha Baron Cohen. Many also claimed that it shocked for the sake of shocking. Their unwillingness to challenge themselves and their perception of “good filmmaking” is a big reason why people are losing (or have lost) faith in critics.
This film is nothing like Borat. Obviously the xenophobia has largely been replaced by homophobia. But instead of inspiring laughs and an occasional sneer, Bruno makes us cringe and even infects us with a bit of despair. Bruno is ten levels beyond Borat in every way possible. And let me be very clear: Bruno is arguably a terrible film, but it wasn’t intended to be a “film.”
Even more so than Borat, Bruno is a documentary posing as a comedy. Presenting it as a film was just the best possible choice in terms of distribution. Think of all the oblivious middle Americans who will pick it up from their local Blockbuster store later this winter, expecting an edgy comedy about some idiot foreigner trying to find his way to fame — whether it means moving to Hollywood, feigning charity, or even attempting a conversion to heterosexuality. Every single one of them will have their third eye pried open.
While sex only came up occasionally in Borat (with the exception of that nude hotel fight…), Bruno is all sex, all the time. Likewise, sex is at the very core of what it means to be human. It is responsible for more of our thoughts, feelings, and actions than any of us would like to admit. Sex goes deeper than customs and traditions; it goes deeper than national pride; it goes deeper than religious beliefs. Bruno spanked all our asses, but he was able to do so because of everything we take for granted.
We think we’re so advanced (hell, even the Republicans finally agree that something needs to be done about global warming!). But we have so much more progress to make. Actually it’s not a certain point we need to progress to. It’s that we, as a society, tend to lounge on the couch unless we have a fire lit under our ass. Say what you want about Al Gore’s electric bill — An Inconvenient Truth is the primary reason why our culture is currently obsessed with becoming more environmentally friendly. Environmental destruction is no longer a myth that happens in faraway rainforests; it’s happening in the tailpipe of every car in every driveway in the world.
Again I digress. The point isn’t that people reacted to Bruno’s flagrant homosexuality. Actually I’m not quite sure right now what the point was (apparently the film deserves a quick assessment and additional viewings). As one guest on NPR said last week, there are so many levels to Bruno that it’s hard to be sure who’s getting made fun of, who should be offended, and what we’re learning from the situation. But we are learning, nonetheless, even if we’re not quite sure what the lesson is.
The overall lesson, I think, is that even the most open-minded and enlightened of us still hide behind conventions and institutions. Perhaps this relates to my realization halfway through the movie, that the whole audience was unexpectedly watching a gay love story, and most (if not all) of us were emotionally involved in it.
We are capable of adapting to almost any situation that is forced upon us, so why do we have so much trouble adapting to what arises naturally from our peers and our unconscious? So many humans think of themselves as divine creatures on the path to eternal greatness. We ought to be a lot more aware of the true nature of this world, particularly the cultural world that we alone create. Awareness feeds the inspiration to change, and as we’ve all seen with the Twitter response during the recent Iran election conspiracy, our global awareness is growing at a rate never before possible.
If Bruno accomplishes anything, it will be to further raise awareness about the absolutely horrifying nature of the land we call America. We may be more culturally advanced that some places in the world, but we also have a greater responsibility to advancement. I don’t mean to say that we are entitled in any way, but just that we have absolutely no excuse to give Cohen enough material for not one, but two of these satirical films.
Until the material disappears, I’m so thankful that movies like Bruno exist, and I can’t wait to see what Sacha Baron Cohen comes up with next.
